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Happiness ЁЯШК The basic need of body

Happiness has a notable impact on the nervous system. Positive emotions trigger the release of neurotransmitters such as dopamine and serotonin, which play crucial roles in regulating mood and pleasure. These neurotransmitters contribute to the overall functioning of the central nervous system, influencing aspects like motivation, reward processing, and emotional well-being. Additionally, happiness can help balance the autonomic nervous system, reducing stress responses and promoting relaxation.

Happiness positively influences various physiological systems in the body. It can reduce stress by lowering cortisol levels, leading to improved cardiovascular health. The release of endorphins, often called “feel-good” hormones, contributes to a sense of well-being and pain reduction. Happy individuals may experience better sleep quality and have a strengthened immune system. Overall, the psychological state of happiness can have a cascading impact on physical health.

Happiness has several positive effects on health. It can boost the immune system, reduce stress, lower blood pressure, and contribute to overall well-being. Additionally, happy people tend to adopt healthier lifestyles, such as regular exercise and balanced diets, further promoting good health.

Horoscope for November 26, 2023

Aries Daily Horoscope:
Your mind is buzzing with activity today, generating a plethora of ideas and inspiration. Easily planning and executing new plans, you might find yourself overwhelmed by the influx of thoughts. Your dynamic energy is likely to inspire those around you.

Taurus Daily Horoscope:
In a relaxed mood, you face situations with a smile, acting as an effective mediator if needed. Spreading cheer and goodwill, you become the life of any evening party. No issue has the power to disturb your easygoing disposition today.

Gemini Daily Horoscope:
Despite potential venue confusions for a conference or seminar, stay calm and positive. Avoid embarrassment by handling the situation with composure. Your adaptability will play a crucial role in overcoming any hurdles.

Cancer Daily Horoscope:
Embracing family values, your day begins on an auspicious note, radiating positivity. Your unique rhythm sets the tone for a fruitful day. Smile through challenges, as your positive approach paves the way for success.

Leo Daily Horoscope:
Unexpected good news, whether in your career or personal life, brings financial gains and paves the way for future success. Your upbeat mood becomes infectious, spreading optimism to friends and family. Enjoy the positive vibes around you.

Virgo Daily Horoscope:
Embrace new beginnings today, letting go of anything that held you back. Seize fresh opportunities that come your way, as quick and decisive actions can significantly impact your life. Act now to shape a positive future.

Libra Daily Horoscope:
Good news awaits you today, bringing both smiles and tears of joy. Surrounded by friends and family, enjoy the jolly moments. While celebrating, remember to care for your health and savor the positive vibes around you.

Scorpio Daily Horoscope:
Feel the zeal to make changes, but take a moment for calm reflection. Excel in projects you choose, yet consider letting someone else suggest projects for you. Approach the day with single-minded determination, balancing reflection with action.

Sagittarius Daily Horoscope:
A demanding day requires self-reliance, leaving nothing to chance. Your efforts will pay off, ending the day with great news. Stay focused and take charge of even trivial tasks to ensure success.

Capricorn Daily Horoscope:
In a understanding and mellow mood, offer valuable advice to someone close, gratefully accepted. Reconnect with people from your past, bringing joy and putting away past differences. Share your wisdom and enjoy positive connections today.

Aquarius Daily Horoscope:
Feeling overly self-critical today? Share your worries with someone supportive, as most concerns are unfounded. Seek a second opinion to avoid driving yourself to distraction. Communicate openly to gain perspective on the seriousness of your concerns.

Pisces Daily Horoscope:
Your practical and helpful suggestions face resistance, leaving you frustrated. Recognize that a patronizing attitude may be the cause. Modify your approach to present ideas more effectively, and you’ll likely see better results. Adapt your communication for a positive impact.

Sat-Chit-Ananda

рд╕рд╣рд╕реНрд░рд╛рд░ рдХреЗ рддреАрди рд╕реНрддрд░ – рд╕рдд-рдЪрд┐рдд-рдЖрдирдВрдж | рдЗрд╕реЗ рдХреИрд╕реЗ рдкреНрд░рд╛рдкреНрдд рдХрд░реЗрдВ?

рд╕рд╣рд╕реНрд░рд╛рд░ рдХреЗ рддреАрди рд╕реНрддрд░реЛрдВ рдореЗрдВ рдкрд╣рд▓рд╛ рд╕реНрддрд░ ‘рдирд┐рд░реНрд╡рд┐рдЪрд╛рд░’ рд╣реИред рдЖрдк рд╡рд┐рдЪрд╛рд░рд░рд╣рд┐рдд рдЬрд╛рдЧрд░реВрдХ рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рдпрд╣ рд╣реЛрддрд╛ рд╣реИ рдЬрдм рдХреБрдгреНрдбрд▓рд┐рдиреА рдЖрдЧреНрдиреНрдпрд╛ рдЪрдХреНрд░ рд╕реЗ рдКрдкрд░ рдЙрдарддреА рд╣реИ, рдЕрд░реНрдерд╛рдд рдорд╕реНрддрд┐рд╖реНрдХ рдХреЗ рдЕрдВрджрд░ рд▓рд┐рдореНрдмрд┐рдХ рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рдкреНрд░рд╡реЗрд╢ рдХрд░рддреА рд╣реИ, рдЬрдм рдЖрдкрдХрд╛ рдзреНрдпрд╛рди рд╕рд┐рд░реНрдл ‘рд╕рдд’ рдмрд┐рдВрджреБ рдХреЛ рд╕реНрдкрд░реНрд╢ рдХрд░рддрд╛ рд╣реИред

рд╢реБрд░реБрдЖрдд рдореЗрдВ рдЖрдк рд╕рд┐рд░реНрдл рдЕрдкрдиреЗ рд╣рд╛рде рдореЗрдВ рдардВрдбреА рд╣рд╡рд╛ рдорд╣рд╕реВрд╕ рдХрд░рддреЗ рд╣реИрдВред рдЖрдк рд╢рд╛рдВрддрд┐ рдФрд░ рд╢рд╛рдВрддрд┐ рдорд╣рд╕реВрд╕ рдХрд░рддреЗ рд╣реИрдВ рдФрд░ рд╕реЛрдЪ рднреА рдирд╣реАрдВ рд╣реЛрддреА рд╣реИред рдЖрдк ‘рд╡рд┐рдЪрд╛рд░рд░рд╣рд┐рдд рдЬрд╛рдЧрд░реВрдХрддрд╛’ рдХреЛ рдорд╣рд╕реВрд╕ рдХрд░рддреЗ рд╣реИрдВ, рд▓реЗрдХрд┐рди рдЗрд╕ рдкрд╣рд▓реЗ рд╕реНрддрд░ рдкрд░ ‘рдЖрдирдВрдж’ рднрд╛рдЧ рдЕрднреА рдорд╣рд╕реВрд╕ рдирд╣реАрдВ рд╣реЛрддрд╛ рд╣реИред рдореИрдВ рд╣рдореЗрд╢рд╛ рдЙрддреНрд╕реБрдХ рд╣реВрдВ рдХрд┐ рдпрд╣ (рдХреБрдгреНрдбрд▓рд┐рдиреА) рдмреНрд░рд╣реНрдорд░рдВрдзреНрд░ рд╕реЗ рдмрд╛рд╣рд░ рдЖ рдЬрд╛рдПред

рджреВрд╕рд░реЗ рд╕реНрддрд░ рдкрд░, рдЖрдк ‘рдирд┐рд░реНрд╡рд┐рдХрд▓реНрдк’ рдмрди рдЬрд╛рддреЗ рд╣реИрдВ – рдЬрд╣рд╛рдВ ‘рд╡рд┐рдХрд▓реНрдк’ – ‘рдорд╛рдирд╕рд┐рдХ рдЕрд╡рдзрд╛рд░рдгрд╛рдПрдВ’ рдирд╣реАрдВ рд╣реИрдВред рдирд┐рд░реНрд╡рд┐рдХрд▓реНрдк рд╕реНрдерд┐рддрд┐ рдореЗрдВ, рд╕рдореВрд╣ рдЪреЗрддрдирд╛ рдФрд░ рд╕реВрдХреНрд╖реНрдо рд╣реЛ рдЬрд╛рддреА рд╣реИред рдЖрдк рдХреБрдгреНрдбрд▓рд┐рдиреА рдХреЗ рдХрд╛рд░реНрдп рдХреЛ рд╕рдордЭрдирд╛ рд╢реБрд░реВ рдХрд░рддреЗ рд╣реИрдВред рд╕рд╣рдЬ рдпреЛрдЧ рдпрд╛ рдХреБрдгреНрдбрд▓рд┐рдиреА рдпрд╛ рдХрд┐рд╕реА рдФрд░ рдЪреАрдЬ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдЖрдкрдореЗрдВ рдХреЛрдИ рд╕рдВрджреЗрд╣ рдирд╣реАрдВ рд╣реИред

рдЗрд╕ рд╕реНрдерд┐рддрд┐ рдореЗрдВ рдХреЛрдИ рд╢рдВрдХрд╛ рдирд╣реАрдВ рд╣реИ… рдЬрдм рдЖрдк рдирд┐рд░реНрд╡рд┐рдХрд▓реНрдк рд╕реНрдерд┐рддрд┐ рдореЗрдВ рдкреНрд░рд╡реЗрд╢ рдХрд░рддреЗ рд╣реИрдВ, рддрдм ‘рдЖрдирдВрдж’ рдЖрдкрдореЗрдВ рдмрд╕рдирд╛ рд╢реБрд░реВ рд╣реЛрддрд╛ рд╣реИред рдЙрд╕ рд╕реНрдерд┐рддрд┐ рдореЗрдВ ‘рдЪрд┐рддреНрдд’ – рдЪреЗрддрдирд╛ рд╕реВрдХреНрд╖реНрдо рд╣реЛрддреА рд╣реИред рдпрд╣ рд╕рддреНрдп рд╣реИ рдХрд┐ рдирд┐рд░реНрд╡рд┐рдХрд▓реНрдк рдХреЗ рдмрд╛рдж, рдЧрдгреЗрд╢ рд╕рдЪрдореБрдЪ рдЬрд╛рдЧреГрдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИ… рдпрд╣ рдЙрдкрд╣рд╛рд░ рд╣реИ рдХрд┐ рдЖрдк рдмрд╕ рдЙрд╕рдореЗрдВ рдЦреЛ рдЬрд╛рддреЗ рд╣реИрдВ; рдЬреИрд╕реЗ рдЧрдВрдЧрд╛ рдЖрдк рдкрд░ рдмрд╣ рд░рд╣реА рд╣реИ, рдЖрдк рдкреВрд░реА рддрд░рд╣ рд╕реЗ рдЙрд╕рдореЗрдВ рдбреВрдм рдЬрд╛рддреЗ рд╣реИрдВред

рдЖрдкрдХреА рдЪреЗрддрдирд╛ ‘рдЖрдирдВрдж – рдХреЗрд╡рд▓ рдЖрдирдВрдж’ рдмрди рдЬрд╛рддреА рд╣реИред рдпрд╣ рд╣рдХреАрдХрдд рд╣реИред рд╣рдорд╛рд░реЗ рдЖрд╕-рдкрд╛рд╕ рдЪреИрддрдиреНрдп рд╣реИ, рдЬреЛ рд╕реЛрдЪрддрд╛ рд╣реИ, рд╕рдордЭрддрд╛ рд╣реИ, рд╡реНрдпрд╡рд╕реНрдерд┐рдд рдХрд░рддрд╛ рд╣реИ рдФрд░ рд╣рдореЗрдВ рдкреНрдпрд╛рд░ рдХрд░рддрд╛ рд╣реИред

рдмрд╛рдж рдореЗрдВ рдЬреЛ рдорд┐рд▓рддрд╛ рд╣реИ, рд╡рд╣ рд╣реИ ‘рд╡рд▓рдп’ – ‘рд╢рд╛рд╢реНрд╡рдд рд╡реГрддреНрддрд┐’ рдореЗрдВ ‘рдЖрдирдВрдж’ред рдЙрд╕ рд╕реНрдерд┐рддрд┐ рдореЗрдВ рдкреВрд░реНрдг рдЖрддреНрдо-рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рд╣реЛрддрд╛ рд╣реИред рдЙрд╕рдХреЗ рдмрд╛рдж рднрдЧрд╡рд╛рди рдХрд╛ рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рд╣реЛрддрд╛ рд╣реИред рдЙрд╕рдХреЗ рд▓рд┐рдП рднреА рддреАрди рд╕реНрддрд░ рд╣реЛрддреЗ рд╣реИрдВ, рд▓реЗрдХрд┐рди рдореИрдВрдиреЗ рдЕрднреА рдЗрд╕ ‘рд╕рдд-рдЪрд┐рдд-рдЖрдирдВрдж’ рд╕реНрдерд┐рддрд┐ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдмрддрд╛рдпрд╛ рд╣реИред

Sat-Chit-Ananda

“Sat Chit Ananda” is rooted in Vedantic philosophy, which is a major school of thought within Hinduism. It’s found in ancient Indian scriptures like the Upanishads, which explore the nature of reality, consciousness, and the self. The term encapsulates the essence of the ultimate reality or Brahman in Vedanta, emphasizing the interconnectedness of existence and the profound nature of truth, consciousness, and bliss.

The secret of Sat-Chit-Ananda lies in realizing and embodying the truth, being aware of one’s consciousness, and experiencing the bliss that comes from understanding the interconnectedness of all existence. It’s a spiritual concept emphasizing self-realization and a deep connection with the divine.

Know your X factor

In personality, the term “X factor” is metaphorical and refers to an elusive or distinctive quality that sets someone apart, often making them intriguing or captivating. It’s the intangible element that contributes to a person’s charisma or charm. This could include a combination of confidence, uniqueness, and a certain magnetic appeal that makes an individual stand out in social or professional settings.

Know your X factor through Astrology to achieve success in the field you are ment for.

We all want happiness
We all want success.
We all are hard working.
We all put our duties with honesty.

But are we satisfied with the level of achievement? Most of the answers are NO.

Hence it is important to know the X factor through Astrology and achieve success in the field you are mend for.

Contact through Whatsapp and get the detailed report.

The Journey of Bhagvad Gita- Chapter 1 to 18

Bhagvad Gita is considered to be the crux of all 6 Darshan Shastra and majorly from the Uttara Mimansa (Vedanta). This has all great statement and one of them is Tat Tvam Asi “That Thou art’. Here the student is asking the teacher as what is the relation with the almighty who is all pervading, Omnipotent, Omniscient.

The first 6 chapters describe ‘WHO YOU ARE’ these chapters culminates into Dhyana Yoga. The first 6 chapters will guide you to know yourself well and help you to go deep in Meditation.

The next 6 chapters (chapter 7 to 12) describes ‘WHO IS THAT; the almighty the ultimate self I am seeking this culminates into ‘Bhakti Yoga‘ So this part of Gita will help you to know ‘who is that’ with whom you want to identify yourself.

The last 6 chapters (Chapter 13 to 18) describes ‘I AM THAT’ the synthesis of connecting I as Individual and I as supreme. that culminates into Moksha Yoga . These last 6 chapters will remove the parallex between I and HIM and finally gives us the state of Sat-Chit-Ananda.

Bhagvad Gita : Chapter 2 “An Overview of Sankhya Philosophy”

The Basics of Sankhya Philosophy

Starting from the basics 

Overall, Knowledge can be broadly classified under two heads 

Secular Knowledge (Knowledge of worldly objects achieved through observations and experiments, travelled to us through Scientist and Experimenters)

Sacred Knowledge (Knowledge of Self achieved through the scriptures of generation of Sages who very carefully contelmplated the nature of the self and those knowledge being recorded as Vedas, This knowledge is gained through meditation and contemplations) 

Lets leave the Secular Knowledge as we are gaining through the process of Schooling and various other worldly forms. 

Talking about Sacred Knowledge, it is bundled in the 4 Vedas

The four Vedas are: 

Rigveda: The oldest of the four Vedas, Describe the rituals and sacrifices of worship,,

Meditate on the origin and structure of the cosmos, Relate the relations between mankind and the divine, Talk about key gods

Yajurveda: Written by Veda Vyasa, a guide-book for the Adhvaryu (chief) pujari who had to do practically all ritualistic works in a sacrifice.

Samaveda: It contains a collection of melodies and chants. Sama means тАЬmelody,тАЭ and Veda means тАЬknowledge.(Book of Songs) 

Atharvaveda: represent a ‘popular religion’, incorporating not only formulas for magic, but also the daily rituals for initiation into learning upanayana, marriage and funerals.

Based on Vedas there are 6 Darshan Shastras in our traditions. 

The six Darshan Shastras are: 

  • Poorv Mimansa by Sage Jaimini (The central aim of Purva Mimamsa is to explain the nature of dharma, which is understood as a set of ritual obligations and prerogatives to be performed properly.) basically Karam Kaand
  • Nyay by Sage Gautam (Tark Shastra, The main aim is Epistemology is a branch of philosophy that studies the nature, origin, and limits of human knowledge.
  • Vaisheshik by Sage Kanad (They believe that God is the guiding principle. The living beings were rewarded or punished according to the law of karma, based on actions of merit and demerit.)
  • Sankhya by Bhagwan Kapil (the universe and all beings are a product of the interplay between two unrelated realities: Purusha (the conscious spirit) and Prakriti (the inert matter)
  • Yog by Sage Patanjali (provides tools to cultivate emotional resilience, regulate emotions, and develop a balanced state of mind through practices such as self-discipline and self-reflection.)
  • Uttar Mimansa (Vedanta)  by Badrayana (Vedanta school is a monistic school of philosophy that believes that the world is unreal and the only reality is Brahman.)

By Darshan we mean тАШPoint of ViewтАЩ or perspective. 

The six systems of Hindu philosophy are different paths that lead to the same goal. Each school has developed, systematised, and correlated the various parts of the Veda in its own way.

Out of 6 Darshan Shastra, 5 did not believed that god can be realized by Meditation and knowledge only the last one i.e Uttara Mimansa (Vedanta)  realized that god can be realized by knowledge and meditation.

Various teachers and Acharya developed the Schools of Thoughts taken basis from vedanta.

3 basic schools of thoughts:

Dvaita (Dualistic School): Founded by Madhavacharya. Which says,  God and I are two different Entities. God is Master and I am the servant

VIshisht Advaita ( Special Non Dualistic School):  founded by Ramanujacharya which says God is Whole and we are part of it.Most of Vaishnava Clan follow this. 

Advaita (Non Dualistic School : Founded by Bhagwan Shankaracharya, based on Vedanta (Upanishads) which says Myself and God is one and the same. тАШtat tvam asiтАЩ That thou art, That I am seeking is none other than myself. 

Chapter 2 of Bhagvad Gita takes all this School of thoughts into understandable philosophy which takes all the salient points of different school of thoughts. But in nature it is Advaitic. ThatтАЩs why Geeta Dhyan shloka says advaita-amrita varshineem

Which teaches Myself and Godself is one. And that is why this chapter is Sankhya Yoga ( Yoga for Knowledge) Predominantly based on Sankhya Philosophy. 

Therefore,  chapter 2 is the chapter that will tells what we will tell you all through Bhagvad Gita (from chapter 3 to chapter 17) and Chapter 18 concludes what we discussed all through the chapters.       

Chapter 1 gave us the mirror as why do we fail in some situations, The situations where i was overwhelmed by my own attachments and biasness i failed and where i kept myself away from it I succeeded. 

Essence of┬аBhagavad Gita- Chaturshloki

Tell one Bhagavad Gita verse which is the essence of Bhagavad Gita

Essence of Bhagavad Gita in 4 verses тАУ The set of four verses of Bhagavad Gita 10.8, 10.9, 10.10 and 10.11, which is known as chaturshloki, is very important to understand Bhagavad Gita. These four verses together state the nature of the Absolute Truth and the process of attaining the Absolute Truth. Lord Krishna defines Absolute Truth in 10.8, and devotional service in 10.9. He speaks as a person and assures the individuality of His devotees. As a person, He reciprocates with those who want to get liberated

Chaturshloki

ahaс╣Б sarvasya prabhavo
mattaс╕е sarvaс╣Б pravartate
iti matv─Б bhajante m─Бс╣Б
budh─Б bh─Бva-samanvit─Бс╕е

[Bhagavad Gita 10.8]

рдЕрд╣рдВ рд╕рд░реНрд╡рд╕реНрдп рдкреНрд░рднрд╡реЛ рдорддреНрдд: рд╕рд░реНрд╡рдВ рдкреНрд░рд╡рд░реНрддрддреЗ |
рдЗрддрд┐ рдорддреНрд╡рд╛ рднрдЬрдиреНрддреЗ рдорд╛рдВ рдмреБрдзрд╛ рднрд╛рд╡рд╕рдордиреНрд╡рд┐рддрд╛: || 8||

Translation: I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

This verse makes it clear that the existence of God is independent of multitudes of Universes including their inhabitants. Our existence are
completely dependent on His grace. Krishna emphatically declares that He is that God. So a wise man worships Him with devotion and gratitude. Such wise persons perform devotional service as defined in the next verse:

mac-citt─Б mad-gata-pr─Бс╣З─Б
bodhayantaс╕е parasparam
kathayanta┼Ы ca m─Бс╣Б nityaс╣Б
tuс╣гyanti ca ramanti ca

[Bhagavad Gita 10.9]

рдордЪреНрдЪрд┐рддреНрддрд╛ рдорджреНрдЧрддрдкреНрд░рд╛рдгрд╛ рдмреЛрдзрдпрдиреНрдд: рдкрд░рд╕реНрдкрд░рдореН |
рдХрдердпрдиреНрддрд╢реНрдЪ рдорд╛рдВ рдирд┐рддреНрдпрдВ рддреБрд╖реНрдпрдиреНрддрд┐ рдЪ рд░рдордиреНрддрд┐ рдЪ || 9||

Translation: The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.

Verse 10.8 states that Lord Krishna is the Absolute Truth and a devotee performs devotional service to please Him. The next verse states the process of devotional service. And the process is to live a Krishna conscious life where devotees are simply happy by conversing about Krishna and explaining about Krishna тАУ the Absolute Truth.

teс╣г─Бс╣Б satata-yukt─Бn─Бс╣Б
bhajat─Бс╣Б pr─лti-p┼лrvakam
dad─Бmi buddhi-yogaс╣Б taс╣Б
yena m─Бm upay─Бnti te

[Bhagavad Gita 10.10]

рддреЗрд╖рд╛рдВ рд╕рддрддрдпреБрдХреНрддрд╛рдирд╛рдВ рднрдЬрддрд╛рдВ рдкреНрд░реАрддрд┐рдкреВрд░реНрд╡рдХрдореН |
рджрджрд╛рдорд┐ рдмреБрджреНрдзрд┐рдпреЛрдЧрдВ рддрдВ рдпреЗрди рдорд╛рдореБрдкрдпрд╛рдиреНрддрд┐ рддреЗ || 10||

Translation: To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.

We are covered by layers of ignorance which prohibit us to penetrate the divine sphere of Krishna consciousness. For attaining liberation from conditioned life, seekers of Truth give up the comforts of family, friends and society and seek the shelter of holy dham or the caves of Himalayan mountains. Still the access to the divine realm in which Krishna operates is very difficult for such seekers. If such seekers take to devotional service as defined in verse 10.9, Krishna provides intelligence by which they can come to Him. This verse thus says that Krishna reciprocates as a person (guide) with all those devotees who are engaged in KrishnaKatha тАУ topics related to Krishna

teс╣г─Бm ev─Бnukamp─Бrtham
aham aj├▒─Бna-jaс╣Б tamaс╕е
n─Б┼Ыay─Бmy ─Бtma-bh─Бva-stho
j├▒─Бna-d─лpena bh─Бsvat─Б

[Bhagavad Gita 10.11]

рддреЗрд╖рд╛рдореЗрд╡рд╛рдиреБрдХрдореНрдкрд╛рд░реНрдердорд╣рдордЬреНрдЮрд╛рдирдЬрдВ рддрдо: |
рдирд╛рд╢рдпрд╛рдореНрдпрд╛рддреНрдорднрд╛рд╡рд╕реНрдереЛ рдЬреНрдЮрд╛рдирджреАрдкреЗрди рднрд╛рд╕реНрд╡рддрд╛ || 11||

Translation: To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.

Verse 10.11 tells the process by which Krishna provides intelligence to genuine seekers of truth. As Krishna resides within every oneтАЩs heart as the supersoul, He personally guides each of His devotees with the torch light of knowledge while vanquishing their ignorance. Krishna is a person so also we are. But His personality is inconceivable as He can simultaneously reciprocate with devotees who are infinite in number. In perfected state, these relationships between Krishna and His devotees are firmly established

Translation: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.


What is Self Realization? BG ch-2

What is self Realization? as per Bhagwat Gita chapter 2

Self-realization, as described in the Bhagavad Gita, is the profound understanding and awareness of one’s true self, often referred to as the “Atman” or the inner soul. The Bhagavad Gita is a 700-verse Hindu scripture that is part of the Indian epic Mahabharata. It presents various paths to spiritual realization, and self-realization is a central theme.

In the Bhagavad Gita, self-realization involves recognizing the eternal and unchanging nature of the self (Atman) as distinct from the temporary and perishable physical body. It’s about understanding one’s connection with the universal consciousness or the divine, often represented as the “Brahman.”

Self-realization is achieved through self-inquiry, meditation, and a deep understanding of one’s true nature. It leads to a state of inner peace, contentment, and liberation from the cycle of birth and death (samsara). It’s a state where one transcends ego and identifies with the unchanging and eternal aspect of themselves, experiencing oneness with the divine.

рдЖрддреНрдордмреЛрдз рдХреНрдпрд╛ рд╣реИ? рднрд╛рдЧрд╡рдд рдЧреАрддрд╛ рдЕрдзреНрдпрд╛рдп 2 рдХреЗ рдЕрдиреБрд╕рд╛рд░

рдЖрддреНрдо-рдмреЛрдз, рдЬреИрд╕рд╛ рдХрд┐ рднрдЧрд╡рдж рдЧреАрддрд╛ рдореЗрдВ рд╡рд░реНрдгрд┐рдд рд╣реИ, рдХрд┐рд╕реА рдХреЗ рд╕рдЪреНрдЪреЗ рд╕реНрд╡ рдХреА рдЧрд╣рди рд╕рдордЭ рдФрд░ рдЬрд╛рдЧрд░реВрдХрддрд╛ рд╣реИ, рдЬрд┐рд╕реЗ рдЕрдХреНрд╕рд░ “рдЖрддреНрдорд╛рди” рдпрд╛ рдЖрдВрддрд░рд┐рдХ рдЖрддреНрдорд╛ рдХреЗ рд░реВрдк рдореЗрдВ рдЬрд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рднрдЧрд╡рдж рдЧреАрддрд╛ 700 рд╢реНрд▓реЛрдХреЛрдВ рд╡рд╛рд▓рд╛ рдПрдХ рд╣рд┐рдВрджреВ рдзрд░реНрдордЧреНрд░рдВрде рд╣реИ рдЬреЛ рднрд╛рд░рддреАрдп рдорд╣рд╛рдХрд╛рд╡реНрдп рдорд╣рд╛рднрд╛рд░рдд рдХрд╛ рд╣рд┐рд╕реНрд╕рд╛ рд╣реИред рдпрд╣ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдкреНрд░рд╛рдкреНрддрд┐ рдХреЗ рд╡рд┐рднрд┐рдиреНрди рдорд╛рд░реНрдЧ рдкреНрд░рд╕реНрддреБрдд рдХрд░рддрд╛ рд╣реИ, рдФрд░ рдЖрддреНрдо-рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдПрдХ рдХреЗрдВрджреНрд░реАрдп рд╡рд┐рд╖рдп рд╣реИред

рднрдЧрд╡рдж рдЧреАрддрд╛ рдореЗрдВ, рдЖрддреНрдо-рдмреЛрдз рдореЗрдВ рдЕрд╕реНрдерд╛рдпреА рдФрд░ рдирд╛рд╢рд╡рд╛рди рднреМрддрд┐рдХ рд╢рд░реАрд░ рд╕реЗ рдЕрд▓рдЧ рд╕реНрд╡рдпрдВ (рдЖрддреНрдорд╛рди) рдХреА рд╢рд╛рд╢реНрд╡рдд рдФрд░ рдЕрдкрд░рд┐рд╡рд░реНрддрдиреАрдп рдкреНрд░рдХреГрддрд┐ рдХреЛ рдкрд╣рдЪрд╛рдирдирд╛ рд╢рд╛рдорд┐рд▓ рд╣реИред рдпрд╣ рд╕рд╛рд░реНрд╡рднреМрдорд┐рдХ рдЪреЗрддрдирд╛ рдпрд╛ рдкрд░рдорд╛рддреНрдорд╛ рдХреЗ рд╕рд╛рде рдЕрдкрдиреЗ рд╕рдВрдмрдВрдз рдХреЛ рд╕рдордЭрдиреЗ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд╣реИ, рдЬрд┐рд╕реЗ рдЕрдХреНрд╕рд░ “рдмреНрд░рд╛рд╣реНрдордг” рдХреЗ рд░реВрдк рдореЗрдВ рджрд░реНрд╢рд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред

рдЖрддреНрдо-рдмреЛрдз рдЖрддреНрдо-рдЬрд╛рдВрдЪ, рдзреНрдпрд╛рди рдФрд░ рдХрд┐рд╕реА рдХреЗ рд╡рд╛рд╕реНрддрд╡рд┐рдХ рд╕реНрд╡рд░реВрдк рдХреА рдЧрд╣рд░реА рд╕рдордЭ рдХреЗ рдорд╛рдзреНрдпрдо рд╕реЗ рдкреНрд░рд╛рдкреНрдд рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред рдпрд╣ рдЬрдиреНрдо рдФрд░ рдореГрддреНрдпреБ (рд╕рдВрд╕рд╛рд░) рдХреЗ рдЪрдХреНрд░ рд╕реЗ рдЖрдВрддрд░рд┐рдХ рд╢рд╛рдВрддрд┐, рд╕рдВрддреБрд╖реНрдЯрд┐ рдФрд░ рдореБрдХреНрддрд┐ рдХреА рд╕реНрдерд┐рддрд┐ рдХреА рдУрд░ рд▓реЗ рдЬрд╛рддрд╛ рд╣реИред рдпрд╣ рдПрдХ рдРрд╕реА рдЕрд╡рд╕реНрдерд╛ рд╣реИ рдЬрд╣рд╛рдВ рд╡реНрдпрдХреНрддрд┐ рдЕрд╣рдВрдХрд╛рд░ рд╕реЗ рдкрд░реЗ рдЬрд╛рддрд╛ рд╣реИ рдФрд░ рд╕реНрд╡рдпрдВ рдХреЗ рдЕрдкрд░рд┐рд╡рд░реНрддрдиреАрдп рдФрд░ рд╢рд╛рд╢реНрд╡рдд рдкрд╣рд▓реВ рдХреА рдкрд╣рдЪрд╛рди рдХрд░рддрд╛ рд╣реИ, рдФрд░ рдкрд░рдорд╛рддреНрдорд╛ рдХреЗ рд╕рд╛рде рдПрдХрддрд╛ рдХрд╛ рдЕрдиреБрднрд╡ рдХрд░рддрд╛ рд╣реИред

Bhagwat Geeta -Chapter 2 Summary-part-2

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The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. The soul is without birth, eternal, immortal, and ageless. It is not destroyed when the body is destroyed.

Contd…

Lord Krishna states that the eternal soul is the observer and the experiencer of the material world, but it is not affected by the material world. He emphasizes that the material body and the material world are temporary and subject to change, while the eternal soul is permanent and unchanging. He also states that the eternal soul is not born and does not die, it is eternal and indestructible.

Lord Krishna also explains that the material world is the result of the interaction between the three modes of material nature: goodness, passion, and ignorance, which influence the mind and intelligence of living beings. 

Sankhya also emphasizes the importance of knowledge and discrimination as the means to attain liberation. It teaches that one must develop the ability to discriminate between the permanent and the transient, the real and the unreal, and the self and the non-self.

He also describes the qualities and characteristics of a person who has attained this knowledge, such as being peaceful, self-controlled, and free from attachment and aversion.

He then explains the path of Karma yoga as the path to attain this knowledge. He states that one should perform their duty without attachment to the fruits of action, and with a sense of detachment and devotion to God. He also explains that this path is not just for ascetics, but for all people, regardless of their social status or occupation.

In the last slokas of this chapter, Lord Krishna describes the ultimate goal of human life: to attain the supreme state of spiritual consciousness, and the ultimate state of liberation, known as moksha. He emphasizes that by following the path of Karma yoga, one can attain this ultimate goal.

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